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SUN TZU ON THE ART OF WAR

THE OLDEST MILITARY TREATISE IN THE WORLD

Translated from the Chinese with Introduction and Critical Notes
BY LIONEL GILES, M.A.
Assistant in the Department of Oriental Printed Books and MSS. in the British Museum
First Published in 1910

Chapter IV. TACTICAL DISPOSITIONS


[Ts`ao Kung explains the Chinese meaning of the words for the title of this chapter: "marching and countermarching on the part of the two armies with a view to discovering each other's condition." Tu Mu says: "It is through the dispositions of an army that its condition may be discovered. Conceal your dispositions, and your condition will remain secret, which leads to victory,; show your dispositions, and your condition will become patent, which leads to defeat." Wang Hsi remarks that the good ge neral can "secure success by modifying his tactics to meet those of the enemy."]
  1. Sun Tzu said: The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy.
  2. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself. [That is, of course, by a mistake on the enemy's part.]

  3. Thus the good fighter is able to secure himself against defeat, [Chang Yu says this is done, "By concealing the disposition of his troops, covering up his tracks, and taking unremitting precautions."] but cannot make certain of defeating the enemy.

  4. Hence the saying: One may KNOW how to conquer without being able to DO it.

  5. Security against defeat implies defensive tactics; ability to defeat the enemy means taking the offensive. [I retain the sense found in a similar passage in ss. 1-3, in spite of the fact that the commentators are all against me. The meaning they give, "He who cannot conquer takes the defensive," is plausible enough.]

  6. Standing on the defensive indicates insufficient strength; attacking, a superabundance of strength.

  7. The general who is skilled in defense hides in the most secret recesses of the earth; [Literally, "hides under the ninth earth," which is a metaphor indicating the utmost secrecy and concealment, so that the enemy may not know his whereabouts."] he who is skilled in attack flashes forth from the topmost heights of heaven. [Another metaphor, implying that he falls on his adversary like a thunderbolt, against which there is no tim

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